Buen Viaje

Tuesday, November 29, 2005

Center for International Education
Global Studies Colloquium

"ENVIRONMENT, ECONOMICS AND CULTURE:
CHALLENGES AND OPPORTUNITIES FOR DEVELOPING A MODEL OF SUSTAINABLEDEVELOPMENT IN ROMANIA"

Professor TIMOTHY EHLINGER

UW-Milwaukee Department of Biological Sciences, and Conservation andEnvironmental Sciences Program

Time and Location:
TUESDAY, DECEMBER 6
2:00-3:15 PM
AGS Library (Golda Meir Library, Third Floor, East Wing)

"We end, I think, at what might be called the standard paradox of the twentieth century: our tools are better than we are, and grow faster than we do. They suffice to crack the atom, to command the tides. But they do not suffice for the oldest task in human history: to live on a piece of land without spoiling it." Aldo Leopold, 1938

As the people of Romania emerge from the legacy of soviet communism,they face a staggering array of economic and environmental problems.Finding sustainable solutions to these problems will not come easily.Human cultures, economic forces and policies weave a pattern of causeand effect between the physical and biological environment. Thispresentation will introduce a new interdisciplinary education andresearch collaboration, focused on sustainable development in the DanubeDelta and Black Sea Coast of Romania. The Danube Delta is a designatedUN Biosphere Reserve and is characterized by many unique and sensitivehabitats, and extremely high biodiversity. Located in a strategicallyimportant region connecting southeastern Europe, Asia and the MiddleEast, these ecosystems are increasingly threatened by agricultural andindustrial development. In addition they are becoming increasinglypopular destinations for ecotourism. The opportunities and challengesposed by economic growth, integration into the European Union and therequirements for environmental protection and restoration will bediscussed within the context of the region's history and culture.Ultimately, this project aims to bring together faculty and studentsfrom various disciplines to work together to develop and to helpimplement an innovative model of sustainable development.

THIS PROGRAM IS FREE AND OPEN TO THE PUBLIC.

Wednesday, November 23, 2005

"Backpackers provide a ready market in which authenticity, individuality, colour, and nature are appreciated."
Westerhausen and Macbeth

"In a sea of sameness, authenticity is at a premium."
Westerhausen and Macbeth

Monday, November 21, 2005

The Traveler vs. The Tourist
John Flinn explored the familiar tourist-traveler debate in Sunday’s San Francisco Chronicle. His take? “The problem, I think, is that it’s gotten so much harder for status-conscious travelers to feel superior,” he writes. “A generation or two ago, merely stepping onto an airplane or a train or a ship and going somewhere—anywhere—was all it took to give you the backyard-barbecue standing of a sophisticated man of the world. But these days everyone travels—on the trail to Everest I once ran into a vacationing San Francisco stripper—so what can be done to elevate yourself over your fellow travelers? Deride them as ‘tourists.’” On a side note: Hiking the trail to Everest with a San Francisco stripper sounds like a best-selling travel memoir just waiting to be written. It’s Into Thin Air meets The Bird Man and the Lap Dancer!

I'm a tourist, you're a tourist and let's all be OK with that
John Flinn
Sunday, October 16, 2005

"Tours for travelers, not tourists" is the slogan of a tour company whose brochure landed on my desk a while back. This stuck me as a pretty nifty little Zen koan. Tours that aren't for tourists, I gather, are roughly equivalent to bicycles that aren't for bicyclists and flutes that aren't for flutists.
I hate to shatter anyone's cherished prejudice, but here's the definition of "tourist" in Webster's New World Dictionary: "a person who makes a tour, esp. for pleasure." Which means that if you go on a tour -- even one operated by this particular company -- you are, by definition, a tourist.
Not that there's anything wrong with that.
But among the status-conscious, the word "tourist" has come to mean "anyone who travels in a style I consider inferior to the way I like to think I do it."
You can't open a glossy travel magazine or click on a Web page these days without tripping over one of those tiresome aphorisms: A tourist travels to get away from home; a traveler feels at home when he travels. A traveler sees what he sees; the tourist sees what he has come to see. A traveler makes his own way; a tourist has another make his way for him. A tourist takes his prejudices with him; a traveler is transformed by his journeys. A tourist comes home with photos; a traveler comes home with memories.
In other words: A traveler like me is cool; a tourist like you is a dork.
The travel media loves to promote this bogus dichotomy. "Be a traveler, not a tourist," is the slogan on ads for "Without Reservations," a new show on the Travel Channel, as writer Rolf Potts pointed out recently on his blog. The very same tagline is on the cover of a guidebook series published by Open Road and was, for a while, the name of a column in National Geographic Traveler magazine.
If there really is that big a gap between travelers and tourists, I truly doubt you're going to bridge it by choosing one mass-market guidebook over another or watching a half-hour show wedged between Texas Hold 'Em tournaments on the Travel Channel.
The problem, I think, is that it's gotten so much harder for status-conscious travelers to feel superior. A generation or two ago, merely stepping onto an airplane or a train or a ship and going somewhere -- anywhere -- was all it took to give you the backyard-barbecue standing of a sophisticated man of the world. But these days everyone travels -- on the trail to Everest I once ran into a vacationing San Francisco stripper -- so what can be done to elevate yourself over your fellow travelers? Deride them as "tourists."
The thing is, as Potts noted, we're all tourists (in the "unsophisticated traveler" sense of the world). We all spend a brief time in a foreign place and then leave. Some might work harder than others to get off the main tourism grid, and some put more effort into chatting up the locals. Riding on the chicken bus or sleeping with the pigs on the floor of a village headman's house are memorable things to do, but if you think this gives you any significant insight into another culture you're kidding yourself.
Travel for me is humbling, and the more I do it, the more I realize it's impossible to come home after a few weeks with any more than a surface-skimming understanding of other people, no matter how many chicken buses I ride. I try to make a few friends and absorb as much as I can, but I've come to appreciate that the world is an impossibly vast and complicated place.
Sometimes when I travel abroad I do feel at home, and sometimes I feel (as "tourists" are accused of feeling) like a stranger in an extraordinarily strange land. I like that feeling much better. Sometimes I make my own way, and sometimes I'm happy to have my way made for me. Sometimes I'm transformed by my journeys, and sometimes, to be honest, I'm not. Let the traveler-not-a-tourist without sin cast the first stone (or flaming e-mail).
As far as I'm concerned, whatever anyone wants to do on his vacation -- walk barefoot across the Hindu Kush or sip Bahama Mama cocktails on the Lido deck -- is his own business, as long as he adheres to a couple of basic rules: Treat the people and places you visit with respect. Act in a way that reflects well on your fellow Americans. That's pretty much it.
Last year in Venice, I found myself dining next to a rather voluble family from Dallas. They spent most of their meal speculating about the upcoming high school football season, and at one point the father raised his glass and declared that they'd traveled the length and width of Italy and never once had a meal that couldn't be bettered in Dallas.
Now Venice is hardly the culinary capital of Italy, but this guy almost made me choke on my pasta e fagioli. Still, he was entitled to his opinion. I fault him only for broadcasting it to the entire restaurant. Oh, and I also fault his wife for standing up and yelling at the waiter who still hadn't brought her glass of wine after five whole minutes. I just prayed they wouldn't recognize me as a fellow American and try to strike up a conversation.
Were these folks "tourists" and was I a "traveler"? Well, we'd all found our way to the very same restaurant and were eating the very same food (which frankly wasn't very good, although I'd still rank it ahead of a T.G.I. Friday's). I suppose I felt a little superior to these people, but what's the point?
Why don't we focus on our own experiences and spend a little less time judging our fellow tourists/travelers? If you go on a tour that's advertised for travelers, not tourists, and you want to fancy yourself more sophisticated than someone who goes on a tour that's merely for tourists, go right ahead. But please keep it to yourself.

Friday, November 18, 2005

'He who does not travel does not know the value of men.'
Ib'n Battuta

'O Public Road, you express me better than I express myself...'
Walt Whitman

Wednesday, November 16, 2005

'The Nomadic Alternative'

Movement is the best cure for melancholy, as Robert Burton (the author of The Anatomy of Melancholy) understood. 'The heavens themselves run continually round, the sun riseth and sets, stars and planets keep their constant motions, the air is still tossed by the winds, the waters ebb and flow ... to teach us that we should ever be in motion.' All birds and animals have biological time clocks regulated by the passage of celestial bodies. They are used as chronometers and navigation aids. Geese migrate by the stars, and some behavioural scientists have at last woken up to the fact that man is a seasonal animal. A tramp I once met best described this involuntary compulsion to wander. 'It's as though the tides was pulling you along the high road. I'm like the Arctic tern. That's a beautiful white bird, you know, what flies from the North Pole to the South Pole and back again.'

Bruce Chatwin

Thursday, November 10, 2005

The McDonalds Virus: An American's perspective

This entity, this virus, is spreading around the world infecting mostly youth, and as time goes on they are hooked and blind to the disease. This virus adapts to survive as it has with its hybrid menus and adjusting of certain aspects to escape controversal meanings and moralities associated with it, and also maintaining an ideology among many of those infected abroad with the conomic and political gain of integration into a homogenized, global consumer culture- its arrival reinforcing political and cultural alliances. McDonalds, an icon for global homogenization of landscapes and culinary tastes.

And for many, infected or immune, McDonalds represents the American way of life.
What does that mean for the American?

Relationships of Private space vs. Public space

There is a blurring of the division between public and private spheres in contemporary western societies. There are now many privately owned 'public' spaces such as theatres, malls, dance halls, museums.

I believe that people were attracted to consumer places for the purpose of consuming goods. These privately owned places, such as a Starbucks coffee shop, evolved into a public space of social meeting and interaction. People see these places as public spaces regardless of private ownership.

More traditional public spaces such as public parks don't seem to be utilized as much as they were during the counter culture period of the 50s and 60s. The public space that the park provided was truly public in the sense that there is no private interest that can deny freedom of speech and expression and the right to peaceablly assemble and petition the government for a redress of grievences. Try and hold a anti-Bush rally in a Starbucks or your local shopping mall. Chances are your freedoms might not fully hold up there.

Consumption and Space Relationships

Consumption matters in how socialities, subjectivities and spatialities are constituted in place.
Place matters in how consumption is created, manifested and experienced.

What is Consumption?

Consumption is a complex field of social and spatial relations. It can involve the buying of goods or the absorbing of culture...

Tuesday, November 01, 2005

Global Studies
http://www.semesteratsea.com/seminar2005/index.html

Seminar at Sea is an educational cruise. Our itinerary offers an intriguing combination of destinations in Central America plus a transit through the Panama Canal. A diverse selection of on-shore activities will enable you to experience the wealth of culture and history that each port has to offer.This educational Seminar is based on our Semester at Sea global studies program that, for over 40 years, has taken more than 38,000 student travelers to 60 countries around the world.This unique concept of educational travel provides the opportunity to learn about your destinations through lectures, discussions, and workshops and to experience the ports through a variety of field programs.
http://www.semesteratsea.com/